psalms 133:1 meaning

4 (Nashville: Abingdon Press, 1996), Ross, Allen P., A Commentary on the Psalms, 90-150, Vol. ), The Complete WordStudy Old Testament (Chattanooga; AMG Publishers, 1994), Baker, Warren and Carpenter, Eugene, The Complete WordStudy Dictionary: Old Testament (Chattanooga: AMG Publishers, 2003), Bromiley, Geoffrey (General Editor), The International Standard Bible Encyclopedia, Revised, 4 vols. For brethren; for us, who are brethren, not only by nature and blood, but also by combination in one and the same commonwealth, and by the profession of the same religion. When brethren can and do dwell together in unity, then is their communion worthy to be gazed upon and sung of in holy psalmody. The word yahad means unity or community or together. In order that we may the better behold brotherly unity David gives us a resemblance, so that as in a glass we may perceive its blessedness. We must rely on the Spirit to make it possible for us to work together harmoniously “in the bond of peace” (Ephesians 4:3). 2 It is like the precious oil on the head, Keep in mind that Jesus prayed that we might be one “that the world may believe that you sent me” John 17:21). 1 See how good and how pleasant it is for brothers (Hebrew: ‘ah) to live together in unity! Some churches emphasize doctrinal faithfulness. Article Images Copyright © 2020 Getty Images unless otherwise indicated. For brethren according to the flesh to dwell together is not always wise; for experience teaches that they are better a little apart, and it is shameful for them to dwell together in disunion. Behold, how good and how pleasant it is for brothers to dwell together in unity! Allen, Leslie C., Word Biblical Commentary: Psalms 101-150 (Waco: Word Books, 1983), Anderson, A.A., The New Century Bible Commentary: Psalms 73-150 (Grand Rapids: Eerdmans, 1972), Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999, Brueggemann, Walter, The Message of the Psalms A Theological Commentary (Minneapolis: Augsburg Press, 1984), Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 73-150 (Nashville: Abingdon Press, 2003), DeClaisse-Walford, Nancy; Jacobson, Rolf A.; Tanner, Beth Laneel, The New International Commentary on the Old Testament:  The Book of Psalms (Grand Rapids:  Wm. “It is a wonder seldom seen, therefore behold it! B. Eerdmans Publishing Co., 2014), Gower, Ralph, The New Manners and Customs of Bible Times (Chicago: Moody Press, 1987), Kidner, Derek, Tyndale Old Testament Commentaries: Psalms 73-150, Vol. (General Editor), New International Dictionary of Old Testament Theology & Exegesis, 5 vol., (Grand Rapids: Zondervan, 1997), “may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me”, “No one comes to the Father, except through (him)”, “that the world may believe that you sent me”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. It is like the precious oil upon the head, coming down upon the beard, even Aaron’s beard, Coming down upon the edge of his robes. Now this is ushered in with a note of attention and admiration, "behold", and with a note of exclamation, "how"; the psalmist pointing at some instance or instances of this kind, which were very amiable, and worthy of imitation; and suggesting that such a case is rare and wonderful, and inexpressibly good, profitable, and pleasant. Gussetius F26 renders it, "how good is the sabbatism of brethren, even gathered together"; for the exercise of religion, prayer, praise. They are redeemed by the same Saviour; they serve the same Master; they cherish the same hope; they are looking forward to the same heaven; they are subject to the same trials, temptations, and sorrows; they have the same precious consolations. Hearty concord brings a benediction upon all concerned; its goodness and pleasure are shared in by the lowliest members of the household; even the servants are the better and the happier because of the lovely unity among the members of the family. Gussetius (z) renders it, "how good is the sabbatism of brethren, even gathered together"; for the exercise of religion, prayer, praise, &c. (a) Because the greatest part was against David, though some favoured him, yet when he was established king at length, they joined all together like brothers: and therefore he shows by these similarities the convenience of brotherly love. of Salem Media Group. ‘This shall be a holy anointing oil to me throughout your generations. He does not attempt to measure either the good or the pleasure, but invites us to behold for ourselves. David spoke of Jonathan, his beloved friend, as his brother (2 Samuel 1:26). When talking about dew coming down from Mount Hermon onto the hills of Zion, it must be this last meaning (the nation of Israel) that the psalmist means by Zion. People who live and work together harmoniously can accomplish much more than people who pull in different directions––who undercut each other. Never shall we know the full power of the anointing till we are of one heart and of one spirit; never will the sacred dew of the spirit descend in all its fulness till we are perfectly joined together in the same mind; never will the covenanted and commanded blessing come forth from the Lord our God till once again we shall have "one Lord, one faith, one baptism." How good and pleasant it is when God's people live together in unity!" Whoever compounds any like it, The Psalm, that is allusive to the concordance, teaches us how it is good and pleasant, living the brothers in unity, and how it is pleasing to feel the sensation of the saint oil running by our forehead. 1, 2. Knowing the power of unity and the corrosiveness of disunity, Jesus prayed that his disciples (including those yet to be born) “may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me” (John 17:11, 20-21). This verse pictures the priest being anointed with oil on his head, using enough oil that it would run down his beard and come down to the edge of his robes. "That went down to the skirts of his garments." Or Levites may have sung them as they ascended the steps to the temple. God looks on with approval, therefore consider it with attention. Behold, how good and how pleasant it is! The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. It might seem as if it were better not to smear his garments with oil, but the sacred unguent could not be restrained, it flowed over his holy robes; even thus does brotherly love not only flow over the hearts upon which it was first poured out, and descend to those who are an inferior part of the mystical body of Christ, but it runs where it is not sought for, asking neither leave nor license to make its way.

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